2 Chronicles 27:3

Authorized King James Version

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He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

Original Language Analysis

ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 1 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בָּנָ֖ה He built H1129
בָּנָ֖ה He built
Strong's: H1129
Word #: 2 of 11
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁ֥עַר gate H8179
שַׁ֥עַר gate
Strong's: H8179
Word #: 4 of 11
an opening, i.e., door or gate
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 5 of 11
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 6 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
הָֽעֶלְי֑וֹן the high H5945
הָֽעֶלְי֑וֹן the high
Strong's: H5945
Word #: 7 of 11
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme
וּבְחוֹמַ֥ת and on the wall H2346
וּבְחוֹמַ֥ת and on the wall
Strong's: H2346
Word #: 8 of 11
a wall of protection
הָעֹ֛פֶל of Ophel H6077
הָעֹ֛פֶל of Ophel
Strong's: H6077
Word #: 9 of 11
ophel, a ridge in jerusalem
בָּנָ֖ה He built H1129
בָּנָ֖ה He built
Strong's: H1129
Word #: 10 of 11
to build (literally and figuratively)
לָרֹֽב׃ much H7230
לָרֹֽב׃ much
Strong's: H7230
Word #: 11 of 11
abundance (in any respect)

Analysis & Commentary

He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

This verse is part of the narrative of Judah's kings, specifically addressing Steady obedience bringing consistent blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection